Xiu Erdai's daily essays

Chapter 430

1812_virtual

Senior Wen: "What are you looking at? Why does the theory that a Dharma cultivator competes with a mortal for a fortuneteller attract your attention?"

... The screen of the communicator is facing me. Through the communicator, Senior Wen should only be able to see me and the scenery behind me, but not the scene I am facing.

I put away the communicator, looked around, and found Senior Wen standing not far behind me.

Senior Wen: "After the jade slips were delivered by express, I also set out to come here. Anyway, I'm not far away. I came to see you, and by the way, I also came to find a reliable fortune teller to do the math for myself. It is often said that if you are not in a catastrophe, you must die." With future blessings, I think I should be able to get a good divination result, right? Come and listen to it to make you feel better."

Me: "You are flying slower than the express aircraft. Is it on purpose, or is the maximum speed?" Through the communicator, it is better if you artificially create the background, but when you look at it face to face, your brilliant makeup skills also cover up Lost your haggard nature.That fake...

Senior Wen: "Hey, you don't care about being scolded, you still want to be beaten up, don't you?"

Me: "Keep beating me up, you think you can't beat me now, I mean, on the premise that I don't use defensive objects."

Senior Wen: "Since I am so imaginary now, and you can perceive everything about me to a certain extent... You know you can, right? Since you helped me clear the abnormal aura in my body, you have established a relationship with me. Before I fully recover and can build a complete self-barrier, this connection will let you perceive my situation, and even, you can control me to a certain extent."

Me: "It's just influence and interference." 'Control' is too serious, I don't bear this accusation.

Senior Wen: "No, before I left the Gu pool, you could control me in that extremely weak state."

Me: "That period is long gone, and very short."

Senior Wen: "It happened anyway. But what I want to say is, since you can still perceive me now, why didn't you find out that I came here until my words showed flaws? If you want, you can I found that out as soon as I set off."

1813_The Art of Language

Me: "Of course it's because I don't want to. I'm not interested in perceiving other people's daily life all the time. If you are in a dizzying magnificence, maybe I want to perceive it, but daily rehabilitation, I don't want to see it, I think Not pretty."

I don't even bother to memorize my own daily training and repetitions, and I still pay attention to other people's daily repetitions?

Senior Wen: "Only the first sentence is a little bit decent. I teach you, you should say that, the reason you don't read it is because you respect me, and you don't have the habit of spying on people's privacy, and since you have already been kind to me, then in order to In the future, if I can get as much benefit as possible from repaying my kindness, I won't be unhappy about small things."

Senior Wen: "Look, such a statement not only shows your generosity, but also has real reasons; it not only appears to be credible, but also makes me feel at ease."

Me: "Which fortune-teller are you going to ask for divination? How do you judge whether the fortune-teller is reliable or not?"

Senior Wen: "This is senior teaching you the art of language."

Me: "I know how to say it is relatively easy to offend people, but a lot of times, I feel better when I see others are upset. I like to see others being blocked by me." Except when asking questions.

Senior Wen: "Protect your face."

Me: "I have a father, and brothers and sisters."

Senior Wen's tone was sarcasm: "There are also brothers and sisters and elders."

Me: "Yes."

Senior Wen: "You still feel proud, don't you?"

Me: "You don't need to be ashamed, do you?"

Senior Wen: "It is true that there is no need..."

Me: "Do you need to find a place to sit down and rest? It seems that you don't look very well."

Senior Wen: "I have a bad expression. Don't you see that I despise you?"

Me: "It's okay to despise me, I'm used to it, but you should pay attention to your body, don't be angry, it will hurt your body."

Senior Wen: "Brother is not to that extent." As he spoke, he raised his hand and crushed the attack of a Foundation Establishment Dharma Cultivator by mistake.

The Foundation Establishment Stage was so frightened that his face turned pale, and he ran over tremblingly and apologized to Senior Wen repeatedly: "I'm sorry, Senior, I missed this junior, I'm sorry, I'm really, really sorry."

Senior Wen glanced at the Foundation Establishment Period and said, "No problem."

During the foundation building period: "Thank you a lot, senior."

Senior Wen nodded slightly, and the Foundation Establishment Stage stepped back for a while, thanked him again, and finally left.

1814_Back to Basics

Senior Wen said to me: "See, this is the correct attitude of the Foundation Establishment Stage towards the Golden Core Stage."

Me: "Yun Xia Zong encourages the foundation establishment stage to beat the golden core stage, if it can beat it. A group of foundation establishment stages can also beat a golden core stage."

You actually expect me to be afraid of Golden Core Stage?The Yunxia Sect doesn't have this kind of ethos.I have hardly ever been afraid of the stage of transforming gods, and the living people of the Mahayana stage are too far away. I may be a little afraid, but this can only be confirmed by face-to-face contact. Listening to one or two lectures of the Mahayana stage from a distance has no judgment value. .

——The Yunxia Sect has no real Mahayana monks, so my understanding of the Mahayana is one-sided, superficial, unclear, and over-imagined.

In my impression, the Mahayana period is to return to the basics and return to the truth, not to ask about common things, but to focus on ascending to immortality.When I listened to Kunlun’s Mahayana period Xin Ge and the Elder’s public lectures, the Elder Xin I saw was indeed like a mortal old man. I couldn’t feel any signs of spiritual power. Only when a certain disciple who was listening to the lecture did something that affected the lecture Only then did a force pat the disciple lightly, directly slapping the disciple into the soil, leaving only his head outside to listen to the class.

——Don't worry that this shape will suffocate this disciple, the spiritual power can simulate the function of replacing breathing by operating according to a certain law.As long as the monk's spiritual power is not sealed, it is basically impossible for the monk to be harmed by pure physical means.

It didn't just press the disciple into the soil with a bang, it felt like a gentle force like slapping snowflakes on clothes, but at the same time as the slapping, the ground happened to collapse a pit, which was just big enough to accommodate the disciple.

If I didn't firmly believe that the quality of Kunlun's conference hall could not be so defective that it suddenly collapsed, I might really believe that it was a coincidence, because the force that I could feel to push the disciple down was too weak, so I just took a breath almost.

At that time, I asked another Kunlun disciple, Song Oujin, "Did Elder Xin do it?"

Song Oujin looked at me and asked honestly, "What did Elder Xin do? Isn't Elder Xin concentrating on teaching?"

Me: "I did it...beat the disciples who don't listen."

Song Oujin: "The elder lectures, disciples listen or not, it all depends on fate. If you want to listen, you can listen. If you don't want to listen, you can leave at any time. You can also do anything in the audience, such as reading other materials like you. The elder will not force Ask disciples to listen attentively, because fate cannot be forced."

1815_ Intentionally spread?

Me: "So it wasn't Elder Xin who did it, but other people or predetermined utensils to bury the disobedient disciples in the soil?"

Song Oujin: "The elders don't force the disciples to listen to the lecture, so why would other people go so far as to force the disciple to listen to the lecture?"

Me: "So why was he buried in the ground?"

Song Oujin: "Did Fellow Daoist Pei realize the source of the force that pushed him into the ground?"

Me: "No. I just felt that there was a force that patted him, but where that force came from, and whether I felt all of it, I don't know."

Song Oujin: "That's it. Since you can't perceive it, there is no more power. It's just a coincidence that he will be buried in the soil. There may be a hole in the ground. Maybe someone has done something here recently to affect the soil. The matter of density. Although it seems to be a bit too coincidental, but God's will, God's will is very mysterious, and any coincidence is possible."

……I really believed in your evil.

Note: Song Oujin is a fortune teller.

Therefore, I reasonably suspect that the image of the Mahayana period that is disregarding the secular world and single-mindedly becoming a celestial being circulated now is all false news intentionally spread by the three major—mainly Kunlun; just like in the impression of many people , the god transformation stage seems to be ruthless and indifferent, and may crush the living at any time like trampling ants to death.

——The pot of the impression of the God Transformation Period... Kunlun should mainly bear it. The number of God Transformation Stages in their family is more than that of all the God Transformation Stages of the other nine schools of the top ten together with the casual cultivators.

I asked Elder Huigu, a senior gossip expert, whether this strange inherent impression was intentionally created.

Elder Huigu said: "Half and half. Let's not talk about the Mahayana. Regarding Huashen, you know that sword cultivators account for a large proportion of all monks now. Therefore, among those who cultivate into Huashen, the number of sword cultivators also occupies a large proportion." It has an absolute advantage. Sword cultivator Huashen, you can tell from your father that it is normal to be feared and give people the impression that children stop crying."

Me: "What about Mahayana?"

Elder Huigu: "Let's not mention Mahayana after I told you."

Me: "The meaning of not mentioning 'first', isn't it just talking about Mahayana after talking about Huashen?"

Elder Huigu: "No. To me, 'first' doesn't mean that short."

Me: "When will I bring it up?"

Elder Huigu: "When I want to mention it, or when you actually need it—an attack of curiosity is not necessary."

I expressed my concern to Senior Wen: "Receive his attack, are you okay? Are you okay with your hands?"

Senior Wen: "I've already said that I'm not as hypocritical as you think."