1novels Chapter 1619
Chapter 1619
06564-Premeditated
Me: "Before Patriarch died, Yunxia Sect didn't have a new Mahayana period to take over Patriarch's Mahayana realm; after thousands of years, when Patriarch's way was still influential, there was no one; until tens of thousands of years later, Is it inevitable that the Yunxia Sect will have elders to attack the Mahayana stage after the patriarch's way seems outdated and cannot support the Mahayana realm of the contemporary Yunxia Sect?"
Elder Zhong: "According to historical data, it should be because the Yunxia Sect's sect system was not perfect at the beginning, so it was deliberately suppressed. Because the core of the Yunxia Sect is loyalty."
Elder Zhong: "Compared to other great sects, Medicine Sect, Sword Sect, Zhongsu Sect, Peeping Heaven Sect, and Qi Sect are all based on occupations. With a complete occupation system, their sect system is easy to improve. Yaomeng and Yanxingmen are Relying on race, creatures are placed there alive, and there are also real objects for reference. The basic points of Chiwuzong and the gate of death are life and death, time and space, difficult subjects, and also subjects that every monk thinks about and experiences. Kunlun is the most greedy, refer to It's the whole world."
Elder Zhong: "Only the Yunxia Sect chose a special... not so necessary and not so primitive core, just like the name of the sect, it's ethereal, but it was built."
Elder Zhong: "I guess, after Senior Wu Rao, Yun Xiazong did not come out of the Mahayana period for a long time. It is within the plan of Senior Wu. Senior Wu can formulate a relatively safe path for the juniors who are lower than him, but he He was not sure that the Mahayana period would also be formulated, so he took the initiative to temporarily remove the Mahayana realm from Yunxiazong."
Elder Zhong: "It wasn't until the disciples had thoroughly established Yunxiazong's cultivation system up to the stage of becoming a god, as solid as the professional system and biological instinct, that Yunxiazong began to explore the Mahayana realm, and after so many years of adjustment and improvement, Yunxiazong The Mahayana realm is bound to be different from the Mahayana of senior Wu Rao, and will become a new world."
Me: "What will happen to Ms. Yunxia when the Yunxia Sect has a new Mahayana period?"
Elder Peng: "Maybe you will complete your mission and die. Only the elders of your Yunxia Sect will know the details. But I don't think it will have much impact on the younger generation, because the Yunxia Sect can imitate a new Yunxia lady. It can be a new Lingbao, or an elf." , maybe it already has a prototype now."
Elder Peng: "We should have started preparing for this before Elder Guanghe crossed the Mahayana Tribulation. After all, for Yunxia Sect, Lingbao Yunxia is very special. Even if it is lost, it is best to have a successor. The name will also appear to be misplaced."
Elder Peng: "The patriarch of the Yunxia Sect is really a very interesting person. He chose a weird sect, and gave the sect a name that has nothing to do with the Tao. Then he arranged for the disciples to perfect the sect. Luzi turns irrelevant into relevant, and weird into reasonable."
06565-nail
Me: "The point of sect Taoism is to unite all disciples into a whole and construct the world. Professions and issues that everyone cares about are cohesion. Loyalty, a sense of belonging to the sect, and turning elbows inwards are more straightforward."
Elder Peng: "Well, it's so straightforward that it's almost hooligan, without embellishment at all."
Me: "I added an irrelevant sect name."
Elder Peng: "It's even more hooligan to force it on."
Me: "It's not too much to add, right? Lingbao Yunxia should have the Mahayana insights of her grandfather, which can inspire the younger disciples who have the potential to hit the Mahayana stage. In other words, Lingbao Yunxia is Yunxia Zongxiu. For a nail on the ceiling, as long as the disciples of the Yunxia Sect find the right direction in the pursuit of Mahayana, then the Lingbao Yunxia Nail can help to pierce a gap in the ceiling of the Yunxia Sect's cultivation base more efficiently and in a more targeted manner. "
Me: "Make it easier to break through the cultivation base ceiling."
Me: "The patriarch's Mahayana period path was not directly passed on to the younger disciples, but he gave a hint. When the younger disciples reach a certain level, they will receive that hint and get... the law from the creator of the Yunxiazong world support."
Elder Peng: "Do you think this hint will be out of date?"
Me: "'Practice basic sword moves a few times a day' 'Regularly reflect on your own right and wrong' 'Admit when you make a mistake, don't shirk it with sweet words' 'Be worthy of yourself' and other guidance will be outdated? I guess Zu What the master left behind may not be practically useful, but it will definitely not cause harm... universal chicken soup, right?"
Elder Zhong: "It doesn't matter whether you listen or not?"
Me: "If you can enter the Mahayana without listening, then you don't have to listen; if you enter the Mahayana after listening, then the chicken soup is right; if you don't enter the Mahayana after listening, then the disciple is incompetent, and you can't blame it. On top of that, Chicken Soup doesn’t teach you a plan of action.”
Elder Peng: "It seems that it doesn't matter whether you leave a message or not?"
Me: "The most clear message is the existence of Ms. Yunxia itself. Looking at Ms. Yunxia, the disciples of the Yunxia Sect can find their way. The realization of a Mahayana concept, even if it is not the Mahayana concept of human monks, but she has always been there, and Racial differences are more blurred and bridgeable in groups with higher cultivation levels."
Elder Zhong: "Lingbao Yunxia's Mahayana stage and the Mahayana stage of human monks are not only a racial gap, but more importantly, Lingbao Yunxia is incomplete, and her Mahayana stage cultivation base can only be said to have a shell."
Me: "As a nail breaking through the ceiling, it is enough."
06566-different meaning
Elder Peng: "Before today, did you know exactly what happened to Lingbao Yunxia?"
Me: "Within the scope of conjecture, but there is no evidence to support my certainty. I guess, you don't have very conclusive evidence either?"
Elder Zhong: "Yes, we are also guessing. Because in fact, even the elders of your Yunxia Sect don't fully understand Lingbao Yunxia, and they can only get definitive evidence after they have obtained the Mahayana period."
Elder Peng: "And maybe you won't be able to get it at that time, because Yunxia, the Lingbao, may disappear at the same time as the first Mahayana stage after the ancestor master appeared in Yunxiazong. Or, she may be integrated into the The cultivation level of the first Mahayana stage is within. Then Yunxia Sect’s new Mahayana stage cannot objectively study Lingbao Yunxia from the perspective of the Mahayana stage.”
Me: "The Mahayana period of the Yunxia Sect and the Mahayana period of Kunlun, the God Transformation period of the Hehuan School and the God Transformation period of the Yunxia School, do they have different meanings? Is the one who broke through the school's long-term cultivation ceiling compared to another sect?" Daoists with the same cultivation level under the ceiling are more powerful?"
Elder Peng: "There is no doubt. To be clear, if your father breaks through to the Mahayana stage, he can beat me down on the day he breaks through."
Elder Zhong: "This doesn't explain the problem. Elder Pei Ji can beat you down now."
Elder Peng: "Now we can only say that there is a chance, but at that time it was inevitable."
Elder Zhong: "The probability is not reflected in whether you can beat the ground, but whether it is necessary to beat you. Now Elder Pei Ji beats you purely for the sake of winning or losing, and because there is no need to win between you two He will not beat you because of negative things. After Elder Pei Ji reaches the Mahayana stage, beating you belongs to the theory of Taoism, so it is almost a must."
Elder Peng: "He's going to talk to the sword cultivators. What's the point of talking to me. When was the last time he got drunk? I don't have a common language with him."
Me: "The occupational division in the Mahayana period is very weak."
Elder Peng: "The independence of different monks in the Mahayana period is very strong, and the two are not related to each other."
Me: "Living in the same world, there is nothing unrelated."
Elder Peng: "Each sect can be regarded as its own world, so the world of Yunxiazong is separated from the world of Kunlun."
Me: "Different secret realms can be regarded as separate existences, but they are all connected to the main world and affect the main world. Does Elder Peng not like to fight?"
Elder Peng: "I love peace."
Didn't it mean that if you are disturbed when you are drunk, the person who disturbs you will be beaten by you?
06567 - Rounding
Me: "What does the foundation-building period of Wuge Secret Realm mean?"
Elder Zhong: "There are some similarities with the Mahayana period of Yunxia Sect."
Me: "Then my congratulations to Fellow Daoist Li Yiyu are really an understatement. I should make up another congratulatory gift. However, based on the feeling that I witnessed the whole process of Daoist Li Yiyu's foundation building with my own eyes, it doesn't seem to be very special? Except for the attention of public opinion. If so, is it similar to the usual foundation building of Yunxia Sect disciples?"
Elder Peng: "If your father enters the Mahayana, from our Kunlun point of view, it is similar to our usual transformation into the Mahayana."
Me: "The feelings of outsiders are not important, the key point is only understood by the parties and their colleagues?"
Elder Zhong: "Yes. Most of the changes in the world are only related to the things in the world. The rest of the outsiders can get a little understanding through theoretical analysis, but they don't have any personal experience."
Me: "In ancient times, it is said that there was no concept of sects, and casual cultivators were the main ones, and each casual cultivator could become a world independently, so each perfected their own world, and finally there were as many ascensions to become immortals?"
Elder Peng: "Compared with this, contemporary cultivators really don't live up to expectations. It takes a whole sect to be compared with a casual cultivator in ancient times."
Me: "There are also casual cultivators in the present age."
Elder Zhong: "The probability of becoming a fairy in the contemporary world of casual cultivators is very low. I mean, in the almost zero rate of becoming a fairy in the contemporary world of comprehension, the probability of becoming a fairy in the world of casual cultivators is even lower. If the immortality rate is set to one, then the immortality rate of casual cultivators is at most one ten-thousandth."
Elder Peng: "In fact, the overall immortality rate in the contemporary cultivation world may only be one in a billion, so the immortality rate of casual cultivators is one in a trillion."
Me: "One billionth sounds like... what is the base number? The sum of all living things on this planet?"
Elder Peng: "What are you thinking about? Of course it is based on the Mahayana period."
Me: "But just now I said that the Mahayana period of Yunxiazong is more powerful than Kunlun's Mahayana period, that is, Yunxiazong's God Transformation period can be equivalent to Kunlun's Mahayana period."
Elder Peng: "It's not so equivalent. Rounding up should be moderate, and don't always try to pull out big news like asking Bao. If Yunxiazong's god transformation period can be equivalent to Kunlun's Mahayana period, then how about Yunxiazong's Mahayana period?" Isn't it directly equivalent to becoming a fairy?"
Me: "If there are a few more steps to make the elders of all sects equal, then the Jindan stage of the non-influential sects can be regarded as immortals."