Xiu Erdai's daily essays

Chapter 1723

06980-Substitute and continue to ask

It's okay, in the conventional cognition of the comprehension world, it is encouraged that low cultivation bases attack high cultivation bases and try to leapfrog challenges.Especially in the top ten, the elders even deliberately created opportunities for the juniors to challenge the seniors.Elder You opened up the channel for receiving texts, which means that he accepts any challenges in this regard.

——It's impossible that the elder Zhong Sumen Zangshuge didn't even think about the attack mode of 'massive data', right?He had thought about defense, but what he actually showed was openness, which meant that he was confident that he would be safe without defense.

I waited for a while after posting the question and got no response.

...Could it be that none of my so many questions triggered keywords?

Pei Kong: "There is quantity but no quality."

Pei Jianzhuo: "Thinking on the bright side, maybe Elder You has already started to conceive the thesis. After writing it, he will read it by himself first, and will send it to you to share after he feels that there is no problem?"

I asked Elder Huigu: "If Elder You Fuquan received a proposition from someone that he was interested in and was willing to write a paper, how long would it take to write it? Before he wrote it, would he notify the person who provided the proposition that he was going to write it?"

Elder Huigu: "...Can't you continue talking with the person who talked to you about this topic before?"

Me: "Elder Gu Xi is right. Both he and you understand Elder Youfuquan from the perspective of an outsider. Asking him is the same as asking you. As a disciple of Yunxia Sect, I shouldn't look for me at a distance. half of my master, but went to bother him."

Elder Huigu: "If many things in the cultivation world are not one, then they are zero. There is no such thing as half."

Me: "... Hasn't your attitude towards me improved a lot recently?"

Elder Huigu: "I tried to control my temper, and tried not to pour out my unhappiness caused by a certain thing or a certain person on others, but after working hard for a while, I still felt: Forget it, compared to letting others If I’m not happy, I’d better make others feel uncomfortable.”

Me: "Isn't it going to take a long time to get through every little demon in the stage of becoming a god?"

Elder Huigu: "Not necessarily. Sometimes, on the day when the demons arise, even before realizing that they are demons, they are resolved. Your father's upgrade speed after Yuanying stage is so fast, one of the most important manifestations is that the demons The demons are solved very quickly. Other monks get stuck on a small demon for several years, and your father solves a basket of small demons in a few hours."

Me: "Are you sure it's the inner demon that solved it? Any inner demon of the monk should be poked at the weak point of the monk, that is, the point that the monk is not good at solving. How can we solve it quickly?"

06981 - Harsh

Elder Huigu: "Study. Study quickly, focus, and efficiently. For example, before your brothers and sisters were born, your father let alone take care of the children. His own young master was very childish, but when the twins were born, Sun Lijiao After passing away soon after, your dad learned all the dos and don'ts of raising a child in a very short period of time."

Elder Huigu: "Based on the concept of time of a monk at the peak of Jindan, a child who is just born and has no cultivation level grows extremely fast and changes every day. Golden core monks who are in a daze for a few days casually are not used to it. If you think about your own current rhythm of life, and compare it with the rhythm of your previous life, you can understand."

Elder Huigu: "But at that time, your father's learning speed of infant knowledge was faster than that of twins. To be precise, since Sun Lijiao was pregnant, your father's learning speed of fetal development gradually caught up. changes in the fetus."

Elder Huigu: "On the one hand, he uses the rhythm of children with no cultivation in matters related to children, and at the same time, his own cultivation rhythm still maintains the normal state of Jindan peak. Both rhythms are maintained very well, there is no confusion, no mutual interaction Interference, but also mutual promotion."

Elder Huigu: "After that, your father's cultivation base improved rapidly, and the twins also laid a very solid foundation for cultivation. It was the first time that Pei Ji taught apprentices. Usually monks can't find the most suitable apprentices for the first time. Because of my own teaching method, I often imitate the method my master taught me, but obviously, the education that the twins got from your father is completely different from the education that Pei Ji got from his master, Elder Yu Zike."

Elder Huigu: "From the very beginning, the twins received an education model tailored for them and suitable for them. There was no imitation, to be precise, they did not first copy their master's methods to teach students in places where they were not sure what to do. Pei Ji wanted to understand how each step of his apprenticeship would affect the twins, and only after he judged that it was good for them did he teach."

Elder Huigu: "When he can't think clearly, he consults the information, simulates the scene in the illusion, asks experienced people, and speeds up his thinking. Anyway, he must think clearly about the next step before the twins' education needs to go to the next step. One step None dropped the chain."

Elder Huigu: "I am terribly demanding on myself in this matter, but in fact Pei Ji is not usually a harsh person to himself. This young master is more pursuing comfort and enjoyment, just because this matter will directly affect the two children's life." All his life, so he is harsh, but while being harsh on this matter, he can still be quite confused, let go, and generalize in other things."

06982-qua

Elder Huigu: "Whether one thing must be done, how to do it, and how much to achieve, your father is very sober. This sobriety, and maintaining sobriety, and self-relieving pressure at appropriate times and events, is that he quickly The key to upgrading."

Elder Huigu: "Before the Jindan period, although he was often angry, disliked many people, wanted to beat many people down, and wanted to prove himself, but in fact, he didn't have much pressure in his heart, because he was always more confident in himself. Pei Ji doesn't really doubt that he will be able to accomplish those slaps in the face sooner or later, it's just a matter of time."

Elder Huigu: "Sun Lijiao's upper limit of cultivation and death is the first time that Pei Ji is completely powerless, and he can't change it by all means; and the raising of twins is the first time that Pei Ji is completely at a loss in his mind. After trying everything, I did it.”

Elder Huigu: "If Sun Lijiao's death could have become a major demon in Pei Ji's heart, then the twins' cultivation, to be precise, was when the twins reached the peak of Jindan, that is, Pei Ji's cultivation level when they were born. , When it reaches the level of cultivation that cannot continue to be systematically cultivated in the Yunxiazong education system, it will completely solve Pei Ji, who may have been a very dangerous demon."

Elder Huigu: "Taoist companions, masters and apprentices, the promotion effect on cultivation is very obvious in Pei Ji."

Me: "Dad was in the late stage of transformation before I was born, and he is still there now, so it seems that Dad's second Taoist companion and second batch of apprentices have not improved his cultivation?"

Elder Huigu: "I don't want to praise you."

Me: "Then you praise my mother?"

Elder Huigu: "For tens of thousands of years, the upper limit of Yunxiazong's cultivation has only been at the stage of becoming a god, and a few cases of Mahayana have failed. Whether it is us or the outside world, most of the time there is no hope that Yunxiazong will come out of Mahayana again. In Before Jiang Lin and Pei Ji became Taoist couples, Pei Ji didn't have that hope. Even though his cultivation base improved at a frighteningly fast speed, most people, I mean, most people in the Huashen Mahayana period, at that time felt that Pei Ji It will be very difficult for Ji to turn from the late stage of Huashen to the peak stage of Huashen. Although he should be able to do it, but when he is exhausted and reaches the peak of Huashen, he should not have the strength to go to Mahayana again. He is so strong that he barely recruits Mahayana Tribulation, but it will be the same as the previous examples of crossing the Mahayana Tribulation in the Yunxia Sect, and it will not be able to pass through."

Elder Huigu: "But when you come into contact with the public's opinions on this aspect, the wind direction has changed to expect Pei Ji to break through the upper limit of the Yunxia Sect and enter the Mahayana. Few people mention the difficulty of reaching the peak of the God of Transformation anymore. They feel that Pei Ji is now The reason why he has not yet reached the peak is because he is stabilizing his cultivation, accumulating energy, and preparing for entering Mahayana."

Elder Huigu: "This change in the direction of public opinion happened after Pei Ji and Jiang Lin became Taoist couples, and of course after it was confirmed that you were conceived. Since these two things basically happened at the same time, it is not very It’s easy to disassemble, but at the beginning, the Taoist companion must be the key point, because before you enter the Qi training period, it is generally believed that you can’t survive, it’s just a small fork that appeared unexpectedly, and it can’t affect the main body.”

06983 - something irrational

Elder Huigu: "Okay, I don't want to talk about you, but back to Pei Ji and Jiang Lin. The change in public opinion is the result. The reason for this result is that after Jiang Lin appeared, Pei Ji was too nervous about raising a child." His nerves relaxed, to the level of a foolish young master when he was practicing qi and building a foundation, and he became more calm."

Elder Huigu: "Actually, before this loosening happened, we always felt that Pei Ji was not tense, but just serious. He obviously also did some relaxing and entertaining things at that time, he was very attentive and good at adjusting his mood, and he also gave pointers. Jiang Weixiao bullies outsiders, obviously there is no danger of breaking down. But after Dangsong happened, when stupid things happened, the kind of willfulness that I am the first in the world revealed the frivolity from the heart, and "don't need to calculate, I'm sure I'm going to be arrogated to 'the ego."

Elder Huigu: "The upper limit of Yunxiazong's system for a long time is only the stage of transformation. If you want to break through to the stage of Mahayana, you need some irrational things. After Sun Lijiao died and before Jiang Lin appeared, Pei Ji's rationality Being too dominant ensures that he can enter the peak stage of Huashen relatively steadily, but if he wants to enter the Mahayana, he still needs to regain his irrational characteristics. Jiang Lin has been helping Pei Ji from the moment he appeared in front of Pei Ji. Pei Ji is piled up with irrationality."

Elder Huigu: "A disciple of the Acacia Sect who has always disliked sword cultivators without aesthetics showed love to an elder sword cultivator from the precepts of a hard-hit area with no aesthetics. The Dao of the Infant Stage and the Transformation Stage fit together perfectly without any adjustments, and the Nascent Soul stage was pregnant with a child of the Stage of Transformation, and the child was born and survived..."

Elder Huigu: "And, I don't know if it's the most important thing, but it must be very important to Pei Ji: Jiang Lin's joy when she died. Sun Lijiao was full of reluctance, attachment, and blessings when she died, full of love for life. Jiang Lin’s positive feelings and sighs towards death; when Jiang Lin died, she was looking forward to it. It’s not that she was nostalgic for life, but she was looking forward to something after death. Jiang Lin’s positive feelings towards life and death , I wanted both, because I couldn’t take care of both, so I reluctantly chose the one I wanted more. It’s not a last resort, but an active choice.”

Elder Huigu: "Even parting includes the joy of companionship. Parting is real, and so is companionship."